If I remember correctly, was A. Damasio, who said that "living things not only are, but they also seem to be dedicated to stay alive " to do, need to have elements (sensors) to inform it of changes in the external environment-in the case of single-celled living organisms, and also internal changes in the environment for living complex as is the case with humans. What we commonly call "sensory organs" are relative to those structures through which we grasp disturbances coming from the outside world (beyond our skin), as are sound waves and lighting, surface textures, flavors and smells. The interesting thing worth noting is that when these shocks are captured by our organs senses, starting the biological phenomenon of perception (see The six bodies ... I), our body changes state , our world changes. Stop having spent the previous state and a new world. This is what happens when we perceive the scent of a perfume reminiscent of an old love, or a melody, or a horn, or play with our feet a foreign object and slippery when swimming in a lake. The change of state described, which we perceive as sensory and motor phenomena-is the basis of events that arise for our body to respond to the new situation and generate appropriate adaptive action, which as we saw, depends on the structure total ontogenetic the body undergoes change of state, which is to say that the adaptive action depends on the agency's history (see The six bodies ... I). Few milliseconds after the occurrence of perception, there is the thrill of the body, comes a cascade of biochemical events, energy and molecules; disturbances coming from the inner world (inside our skin), and once more our status changes; or assign meaning to the external objects that started the phenomenon, and thus change the subject, it ceases to be what it is and becomes the significance we attribute to. Say
this another way: Any time we perceive an object coming from outside or from within our limits, we change and the change we change the subject. And all these changes are determined by our history, embodied in our overall structure.
Among the disturbances (in the form of molecules, hormones, peptides, energy) coming from the inner world of mental phenomena , thoughts, images, motivations, beliefs, attachments, aversions, among others, constitute a powerful source of disturbance that being perceived change our world, and, to keep in mind, change our biological processes.
conclude. The mind is the sixth sense organ and has a unique characteristic: it can generate its own disturbances, a matter known to everyone. Let's put a proverb: "Tell me what you think and tell you how is your biology" or "Show me your biology and you say as you thought" or proverbs ending, as M. Chacón said in his commentary, "therefore a biology could crawl from the movements of the mind as they are one, or each structure is reflected in the other, that is what I call mind-body unity. " In the same line should be as commented by Tito, which appears in the entry posted on February 7. Obviously, the comments make history.
this another way: Any time we perceive an object coming from outside or from within our limits, we change and the change we change the subject. And all these changes are determined by our history, embodied in our overall structure.
Among the disturbances (in the form of molecules, hormones, peptides, energy) coming from the inner world of mental phenomena , thoughts, images, motivations, beliefs, attachments, aversions, among others, constitute a powerful source of disturbance that being perceived change our world, and, to keep in mind, change our biological processes.
conclude. The mind is the sixth sense organ and has a unique characteristic: it can generate its own disturbances, a matter known to everyone. Let's put a proverb: "Tell me what you think and tell you how is your biology" or "Show me your biology and you say as you thought" or proverbs ending, as M. Chacón said in his commentary, "therefore a biology could crawl from the movements of the mind as they are one, or each structure is reflected in the other, that is what I call mind-body unity. " In the same line should be as commented by Tito, which appears in the entry posted on February 7. Obviously, the comments make history.
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