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THE OWNER HAS EXCITE


When "we are touched by an external object which we are sensitive-onset of the phenomenon of perception occurs in our body a change of state we has an action, a motion (notorious or subtle), which brings us disturbing or out of the object, the address of this movement will depend on the meaning we attribute to that object as dangerous or safe, desirable or undesirable, among many others. All these phenomena: change of state, meaning and resultant action will be determined by the previous history of the organism, because as we have shown, the story carves our overall structure, and gives us memory.
The change of state of the organism, we have a certain type of movement (or action), we call emotion . That move depends on the history of that particular organism. If a fakir steps on a nail, your move will be very different if he was born with shoes steps on posts. If the listener an offensive word, used to be a football referee, his move will be very different from a chronic asshole are different because the whole structure is different, and this is, because his life has been so.
who say that man is a historical being is therefore not a conceptual or philosophical matter, is primarily a structural issue, biological, dispositional circuit "at hand, ready to light when certain objects trigger ignition. Different life histories, dispositional sculpt different circuits, different emocionares. And this influence of living extends to the level of catalytic phenomena of our biochemical processes. Ilya Prigogyne won the Nobel Prize for this discovery.
The move, involving the whole body, feel the nail in the whole body, not just in the foot, so that this global phenomenon occurs, he or internal objects, thoughts, feelings, images, beliefs, emotions, meanings, dreams, inspirations, memories, dislikes, likes, should "play" any tissue where there are sensors (actually receiving) appropriate. Every emotion is then mediated by biological elements and every emotion is biology updating the organism's life history that excites.

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"O INPERIENCIA EXPERIENCE?

The grace of being loved language is that we invent words that we believe best represent what we mean in any case. Is the case of " inperiencia ."
the basis of what appeared in many entries, particularly in "The six sense organs II" and my experience as a therapist in mind-body medicine, concluded that it is useful to distinguish between the phenomenon through which we relate to external objects, for which reserve the term experience and the phenomena through which we relate to internal objects, for which the new term reserve inperiencia . As mentioned in entry already mentioned, the classic sense organs, eye, hearing, taste, smell and touch, are responsible for mediating the perception of objects outside the body, then mediate our experience . Note that the term "object" I mean also to sounds, smells, textures, flavors and not just what we've come to call "stuff."
The mind and its phenomena, the sixth sense organ, average change the body's internal objects, thoughts, feelings, images, beliefs, emotions, meanings, hopes, inspirations, likes, dislikes, all of which are orated in- structurally us. The mind, then half, signals from inside of ourselves, mean time, our inperiencia.
It is inferred that many new issues, foremost among all, according to my watch-that human beings have a very limited action potential to change the world of our experience, but we do have a very large to change the world our inperiencia. If we decide to learn how to do it, of course.